|
ABOUT ARCHIVE CONTACT
A correspondence with Tim Scully By TOTR In 1966, Tim Scully lived with and built sound equipment for the Grateful Dead. He is also known as the sidekick of Owsley "Bear" Stanley, perhaps the most well-known manufacturer of LSD in the 1960s. The two set up a lab in Point Richmond, California, and started making acid together. Scully and Owsley parted company at the end of 1967 when Owsley was arrested. Scully set up his own lab and during this time he was briefly associated with The Brotherhood of Eternal Love, an organisation that was using LSD as a religious sacrament and distributed Scully's acid. A year later he set up a third lab with Nick Sand, another chemist making psychedelics. Scully's persona as one of the major acid manufacturers of the hippie era finally caught up with him, and he spent several years in prison in the 1970s.
I got in touch with Tim Scully in 2003. Back then, I was making research on The Brotherhood of Eternal Love, and my main reason for getting in touch with Scully was to learn more of his days with the organization. We corresponded by e-mail. The the text below is an edited version of these messages. Martin A. Lee and Bruce Shlain's Acid Dreams tells us their story of The Brotherhood, and also frequently mention you. The book gives the impression that you once were a very devoted man, with a firm belief in the inherent spiritual qualities of acid. - When I took LSD, the experience was so magical that I wanted to share it with everyone and make it available to everyone who wanted it. I believed that this would make the world a better place, at a time when it was very troubled, e.g. the war in Vietnam . I believed that others would have experiences similar to those I had, if they tried LSD, and I believed that such an experience would make people gentler, more caring, more conscious and at one with the universe. I thought of LSD as an entheogen , though that term was not in use at the time. I also believed that this is what the Brotherhood [of Eternal Love] members believed.
- Now, in hindsight, it appears that LSD doesn't carry a specific message with it. I like the model presented in Acid Dreams, that LSD is an amplifier. Given the proper set and setting it can be a powerful entheogen. But with different set and setting it can be an interrogation aid for the CIA or a party drug or any number of other things. So I think a good cultural context is needed for entheogens to function, such as in Huxley's Island or as in primitive cultures.
- I only had close contacts with a few brothers during the time I was making acid, for security reasons. And the years I was making acid were from 1966-1970, with only the period from late 1968-mid 1970 overlapping with the Brotherhood. My main contacts were with John Griggs, Mike Randell and Ed May. I believe they were all sincere in sharing my beliefs. Of the three, only Mike Randell is still alive now. Since then, I have seen the testimony of several former brothers who became informers. I have read of the alleged involvement of some Brothers in dealing hard drugs. I don't have any personal knowledge of the accuracy of this last allegation. I was always of the opinion that forcing entheogens into the same channels as other drugs would corrupt some people, and that certainly happened to some people. It is too bad we weren't able to give them away.
- I have met many people who took LSD. The vast majority believe they benefited from the experience. A few obviously did not and I feel bad about them. I think a higher percentage of the people who made or sold LSD were harmed by doing so.
- With regard to the accuracy of Tendler and May's book [The Brotherhood of Eternal Love] , in many areas I am impressed with the research they did. I hope the Tendler and May book was inaccurate in saying that in later years the Brothers lost their idealism. Since I wasn't in touch with them, I don't know.
You say that you only were in close contact with three of the Brothers. I understand your position as a major acid chemist was unique and that the security you mentioned was of great importance, but did you see yourself as a "Brother" or just somebody helping them doing a righteous thing? - I don't have a clear sense of how formal the Brotherhood was, but I suspect that it also was pretty informal, with various "members" doing their own thing but sharing resources. They made me an honorary member, giving me a necklace with a symbol which the members would recognize. But it was an extremely loose association.
The psychedelic counterculture of today is now an underground phenomena and probably very different from what it was in the sixties. It is more likely that people pick up a book by Terence McKenna rather than reading Timothy Leary's manual based on the Tibetan Book of the Dead. McKenna made a big impact in the 1990s with his works The Archaic Revival and Food of the Gods, but instead of LSD opting for the use of Psilocybin mushrooms and also DMT, saying LSD simply isn't very spiritual in nature. McKenna claimed he took LSD many times in the sixties, but his view on acid as less spiritual seems to have become somewhat established.
Could this shift in attitude possibly have anything to do with the degradation in the quality of acid? There are recent reports showing that the LSD of today is much weaker and also of inferior quality, while your Orange Sunshine was said to be even purer than that of the Sandoz laboratories. - There was one small batch of acid which Bear combined with 1mg of STP as an experiment. He concluded that STP was a bad idea and reverted to pure LSD.
- I gather from reading on the web that modern acid is usually distributed on blotters, a cheap but very bad distribution method since it leaves the acid vulnerable to rapid decomposition, and that a typical dose is not 50 micrograms. I don't have much information yet on the purity of present-day street acid, though I'm looking for published reports.
Do you think acid will be around in the future and if so, will this drug be relevant in any spiritual or scientific way rather than just being the party drug it has become? You still claim that it would have been better to give the acid away rather than selling it. Was this heroic quest shared by others in the community? Viewing LSD as a religious sacrament, like the early Brothers from Anaheim did, also makes the idea of selling it absurd. In what way did people justify charging money for it? - Nevertheless, it appears to me that some people were corrupted by the money that flowed through the pipeline. And certainly having LSD in the same milieu as cocaine and heroin, particularly when government propoganda made every effort to erase the distinctions between drugs, led all too many people into deep trouble with hard drugs.
- At the time, we fantasized about various free distribution methods. One unrealized fantasy was to buy one of those postcard advertising inserts for a mass-market magazine such as LIFE and, after publication, tell everyone that there was a dose of LSD hidden on each postcard. But we never had the wherewithall to make that happen.
Out of curiosity, I'd also like to know how long you stayed on The Merry Pranksters' Bus ? According to Acid Dreams you helped them install the sound equipment, is this right? © 2009-2010 The Oak Tree Review
|